Blog post 5
The victory ode is a very
interesting genre. Nowadays when
somebody wins something, there is a small article in the a paper about them. However, back in earlier times, a winner is
immortalized and everybody knows about it.
For example, in Bacchylides’ Ode
13, which is about Pytheas’ victory in the Pankration at Nemea, it says
that Pytheas’ “might is hymned by many a high vaunting girl…”. This basically means that choirs are singing
about him. This speaks to the overall
importance of champions and winners during this time period. Not only are their poems written in their
honor but people sing about them.
Another interesting aspect of the victory ode is that it can change
topics very easily. In Pindar’s Olympian 1, the poem dedicated to
Hieron’s victory at the horserace, it starts out talking about how there are no
games “superior to the Olympia’s” and how skillful Hieron is. However, in later lines it goes into a story
about Pelops’ youth and suggests that the widely believed story is one “with lies
of cunning pattern”. The story about
Pelops takes up a large portion of the poem.
This suggests that the reason for victory odes isn’t just to honor
champions, but also to tell old stories and introduce the author’s opinion to
the readers. Bacchylides’ Ode 13 transitions
into a few old stories, including that of Ajax’s defeat of Hektor and Achilles’
defeat of the Dardanians. I view these
transitions to be similar to the pop culture references we see in music and
poetry today. These stories and tales
that are embedded into the poetry create the potential for a larger reading
audience because there are parts of the poems that speak to different kinds of
people who have different interests.
There is something for everyone.
Victory odes were clearly meant to be about winners, but the addition of
these other aspects widened the reading audience and helped make the names of
poets like Pindar and Bacchylides more widely known, which meant more money in
their pockets.
You get into some great material here - I like how you note the way that the epinikia is a way of transmitting more than just the victory. How might that illustrate it's broader function with regard to glory? Your tone was a bit casual - for a paper think of ways to make it more precise.
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