-The opening lines indicate for whom this victory ode has
been commissioned. They provide the name of the victor, his familial relations,
his homeland, and his specific accomplishment. In this case, Pytheas—the son of
Lampon from Aigina—won the pankration, which was a combination of wrestling and
boxing.
[Ant. 2]
-The speaker of these lines may be Nemea, the nymph of the
game site, but it is uncertain.
-Perseus’ descendent is Herakles.
-This describes the first of Herakles’ twelve labors, which
was to kill a lion that was terrorizing Nemea.
-Herakles killed the lion with his bare hands; this mythical
event was apparently the inspiration for the pankration—a wrestling-boxing
hybrid that had very few limitations on the severity of the attacks between the
opponents. Bacchylides thus suggests that Herakles’ defeat of the “savage” lion
with his mere physical strength is comparable to the violent intensity of the
pankration.
-This also indicates that the pankration was a part of the
Nemean games, one of the four Panhellenic Games of Ancient Greece.
[Ep. 2]
-This addresses the glory obtained by the victors of the
pankration, while also offering respect for Zeus.
-This suggests it is a significant honor to win the
pankration, as only “a few men throughout their lifetimes” achieve this “golden
fame”. Even after a victor dies, his fame and glory live on. This assertion
implies the power of poetry to immortalize the legacy of a victor.
[Str. 3]
-Bacchylides addresses Pytheas (“son of Lampon”) and says
that he is one of the few who has achieved this glory by winning the
pankration, implying that he too will have this lasting fame.
-He then begins his address to Aigina, the nymph of Pytheas’
homeland
[Ant. 3]
-Bacchylides says that Zeus (“son of Kronos”) has honored Aigina with this victory, and that praises are sung for her “by many a high-vaunting girl”.
-Bacchylides says that Zeus (“son of Kronos”) has honored Aigina with this victory, and that praises are sung for her “by many a high-vaunting girl”.
[Ep. 3]
-This continues the address to Aigina by celebrating victors
of her own lineage.
-“Your son” refers to Aiakos, the son of Aigina and Zeus.
-Endeis is Aiakos’ wife and mother of Peleus and Telamon—who
are described as “godlike” and a “warrior”, indicating that these are more
victors of Aigina’s lineage.
[Str. 4]
-Eriboia is Telamon’s wife, and her “high-spirited son” is
Ajax. Bacchylides also introduces Achilles in this section.
-This begins the central narrative within the victory ode,
which involves an event from the Trojan War.
-The first scene of this narrative is that of Ajax defending
the Greek ships as Hektor (a Trojan) set out to destroy them.
-Peleus’ son is Achilles. This describes his “harsh anger”
directed towards Agamemnon after Agamemnon stole Briseis, a young woman he had
been awarded as a war prize.
[Ant. 4]
-The Dardanians are the Trojans.
-Ilion is another name for Troy.
-Nereid’s son is Achilles.
-Bacchylides says that Achilles’ anger “set[s] the
Dardanians free from their woes” because the typically savage warrior refused
to “take part in warfare” due to his rage.
-The Trojans had previously remained within the walls of
Troy until Achilles’ withdrawal from battle.
[Ep. 4]
-This compares the sudden hope and courage of the Trojans as
the shift from fear to joy and hope that men experience at sea when the
darkness of night is broken by the dawn and they can confidently head towards
land.
[Str. 5]
-Laomedon is the king of Troy who requested Poseidon and
Apollo to build the walls of Troy.
-The Trojans had new courage upon learning that Achilles
refused to battle out of spite for Agamemnon’s taking of Briseis.
-The Trojans “stretched their hands up to the gods”,
implying a gratefulness to the divinities for this turn of events, and left
Troy’s walls for the first time to battle the Greeks.
[Ant. 5]
-The Danaans are the Greeks.
-Acknowledgment is given to Ares and Apollo, the gods who
helped encourage the Trojans to fight.
-The Trojans fought the Greeks “beside the ships’ fair
sterns”, killing many men.
[Ep. 5]
-Skamandros is the main river in Troy.
-“But they were destined before then to make Skamandros’
eddying waters crimson…” implies that the Trojans will not be successful, and
the Greeks will slaughter many of them in this battle.
[Str. 6]
-“Aiakos’ descendants” refers specifically to Achilles, who
will apparently take the lives of many Trojans.
[Ant. 6]
-Bacchylides discusses the glory of “Excellence” (a deity),
who “does honor to the glory-laden island of Aiakos”, implying that she will
help the Greeks succeed.
[Ep. 6]
-Alpheos’ stream refers to Olympia, the site of the Olympic
games.
-This ends the inner narrative and brings it back to
Pytheas’ personal victory.
-Bacchylides says to not only honor Pytheas, but also
Menandros, the man who trained him. Menandros apparently lead many athletes to
victory in all of the Panhellenic Games.
-He also addresses the credit due to Athena, who gave
Menandros honor.
[Str. 7]
-Bacchylides addresses the importance of giving respect and
praise where it is due. Only those who are “overmastered by envy and its
reckless speech” would refuse to praise such a “man of skill” as Menandros.
-He also says that those who refuse to give praise where it
is due will “dwindle and fade away from sight”. This creates a contrast between
the eternal fame that poetry gives to the people it celebrates; those who
refuse to acknowledge of the glory of others will leave no legacy.
[Ant. 7]
-Though lines are missing, it is clear that Bacchylides is
giving credit to the Muses for assistance in writing this ode.
[Ep. 7]
-Kleio is a Muse.
-Bacchylides once again discusses the legacy that will be
left by his poem. He addresses Pytheas’ father, Lampon, who commissioned this
victory ode; he says that he hopes Lampon will “look with favor on [his] gift”,
which was “no slight one”, again indicating the significant power he holds as a
poet to immortalize a victor.
-He gives credit to Kelio, a Muse, for allowing him to write
the poem.
-Bacchylides says that if he was successful in writing the
ode (which he clearly was), Pytheas will be famous to everyone.
This poem
contains structural components characteristic of all victory odes. It begins by
mentioning the name, familial relations, homeland, and accomplishment of the
victor for whom the poem has been commissioned. It also attributes credit to
the gods for the victory and invokes the Muses in order to write the poem.
There is also a narrative within the ode that follows a ring structure, looping
through certain themes—an advanced element sometimes included in victory odes. The
progression of this circular narrative is as follows: Ajax defends the Greek
ships against the Trojans; Achilles withdraws from battle in anger and thereby
gives hope to the Trojans; the Trojans had, until this point, remained within
the walls of their city; however, they decide to go on the offensive since
Achilles withdrew from battle; and finally, they attack the Greek ships that
Ajax is defending. Bacchylides implies the failure of the Trojans and the
slaughter that results from their attack in lines 164-165, where he says, “But
they were destined before then to make // Skamandros’ eddying waters crimson”.
This suggests that Ajax was successful in defending his people’s ships. This
story is thus relevant to the pankration due to the courage displayed by Ajax
and the violence he must have used in order to achieve success in this battle;
since the pankration was such a violent sport, similar courage and strength
must have been exerted by Pytheas.
Throughout the ode, there are also
mentions of the poet’s ability to provide the victor with an immortal sense of glory,
and Bacchylides warns that those who withhold praise when it is earned will
have the opposite fate of fading from relevance. It is also interesting that
Bacchylides addresses the glory owed to Menandros for training Pytheas, as this
suggests that those who help someone achieve glory (be they an athletic
trainer, the gods, or perhaps even the poet who is immortalizing him in song)
also deserve honor.Sources:
Greek Lyric
http://www.perseus.tufts.edu/Olympics/pankration.html
http://en.wikipedia.org/wiki/Nemean_Games
http://en.wikipedia.org/wiki/Nemean_Games
Excellent work here! There were a few details here and there I'd want to note - nereids are sea nymphs, of whom Thetis (Achilles mother) is one of them, and likewise that the descendants of Iakos are considered the mythic heritage of Aigina in general. But all in all this is great, and will aid you in writing the paper.
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